Post-Medieval Archaeology ISSN: 0079-4236 (Print) 1745-8137 (Online) Journal homepage: http://www.tandfonline.com/loi/ypma20 A Portuguese lifestyle in the Flemish countryside: ceramics of the Ximenez family (1595-c. 1700) Maxime Poulain, Jeroen Van Vaerenbergh & Wim De Clercq To cite this article: Maxime Poulain, Jeroen Van Vaerenbergh & Wim De Clercq (2017) A Portuguese lifestyle in the Flemish countryside: ceramics of the Ximenez family (1595-c. 1700), Post-Medieval Archaeology, 51:2, 274-308, DOI: 10.1080/00794236.2017.1370933 To link to this article: https://doi.org/10.1080/00794236.2017.1370933 Published online: 27 Nov 2017. Submit your article to this journal Article views: 73 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ypma20 Post-Medieval Archaeology 51/2 (2017), 274–308 A Portuguese lifestyle in the Flemish countryside: ceramics of the Ximenez family (1595-c. 1700) By MAXIME POULAIN , JEROEN VAN VAERENBERGH and WIM DE CLERCQ SUMMARY: In 1595, the Portuguese merchant banker Duarte Ximenez bought the Blauwhof, a castlelike estate in the Flemish countryside. An assemblage of pottery, recovered from the moat adjacent to the estate’s manor house, testifies to the status and hybrid identity of this 17th-century immigrant family. Although they were well assimilated into Antwerp’s high society, their foreign roots are still evident from particular Portuguese imports or the unconventional use of locally produced ceramics. Comparison with probate inventories shows that the two categories of Portuguese pottery serve different purposes, one in the public sphere of knowledgeable actors, and one in the intimacy of the Ximenez family. the continuation of Iberian practices in a Flemish context. INTRODUCTION Between 1998 and 2004, a multi-period site was excavated in Steendorp (Temse), a small village along the Scheldt river in Flanders, Belgium (Fig. 1). Extensive clay exploitation threatened the archaeological record that was preserved under the local microtopography. Over seven years, a team of the Archeologische Dienst Waasland (ADW), now Erfpunt, uncovered some remains dating to the Late Iron Age and Roman period, a late medieval moated site, the Hof van Leugenhage and its early modern successor, the Blauwhof, bought in 1595 by the Portuguese merchant banker Duarte Ximenez.1 It is the latter rural estate that will be the focus of this article. The base of this study consists of a large assemblage of pottery, supplementing previous studies on the Blauwhof’s bone material2 and porcelain.3 The integration of those previous analyses into the research presented here and comparison with archival sources informs on the use of Portuguese ceramics in an international context, and highlights associated aspects of religion and hybrid identity. As such, new insights are obtained into the lifeways of immigrant families in 17th-century Flanders. In the following article, the terms ‘lifeway’ or ‘lifestyle’ are not used to deny the multiplicity of taste groups with Portuguese immigrants, but rather serve to designate THE XIMENEZ FAMILY Duarte Ximenez, who ordered the construction of the Blauwhof, was part of the old Spanish-Portuguese noble Ximenez d’Aragão family, which settled in Antwerp in the middle of the 16th century. Locally, the Ximenezes were considered to be one of the most important families amongst the so-called marranos or cristãos-novos (New Christians): Iberian Jews who had converted, or were forced to convert, to Christianity.4 Antwerp housed one of the largest converso communities in early modern Europe, with c. 85 New Christian families present in the city by 1571.5 The Portuguese immigrants in Antwerp organized themselves into nations (commercial guilds) and made the city into their commercial hub of trade north of the Alps.6 The Ximenez family, with Fernão (1525-1600) and Ruy Nuñes Ximenez (1529-81) as the two first representatives in Antwerp, engaged in the global trade of bulk products and luxury goods and in monetary transactions with the Spanish Crown, with offices in several of Europe’s main cities.7 This successful trade continued into the 1590s under three of Ruy Nuñes’s sons: Duarte (1561-1630), Emmanuel (1564-1632) and © Society for Post-Medieval Archaeology 2017 DOI: 10.1080/00794236.2017.1370933 274 CERAMICS OF THE XIMENEZ FAMILY Gonzalo (1575-1638), all of whom were Knights in the Order of St Stephen and held the office of consul in the Portuguese trade nation.8 The Ximenez partnership numbered many ships, embarking on voyages to Africa, the Canaries and Brazil.9 This trade generated 275 the necessary capital to support a luxurious lifestyle and the acquisition and maintenance of their many properties, such as a city palace on the Antwerp Meir (one of the most salubrious streets in the city) and a countryside retreat, the Blauwhof. FIG. 1 Location and simplified excavation plan of the Blauwhof, Steendorp (Temse). 1: location of assemblage, 2: manor, 3: outbuildings, 4: garden, 5: bridgehead, 6: wells, 7: chapel (adapted from Van Vaerenbergh et al. 2007, 437, fig. 10). 276MAXIME POULAIN et al. THE BLAUWHOF ESTATE The late medieval Hof van Leugenhage was bought in 1595 by Duarte Ximenez. The actual construction of the new estate started a few years later and can be dated to around 1600. After Duarte’s death, the Blauwhof passed on to his younger brother Emmanuel. The manor remained in the Ximenez family until it was sold in 1697, after the death of the last scion in 1695. Under subsequent occupants, the estate was poorly maintained and eventually dismantled around 1770, to be transformed into arable lands.10 Several historical sources provide information about the structural aspects of this country estate (Fig. 2).11 The Blauwhof was a moated site, of which the outer walls were crenelated, with faceted towers on the corners and a square tower with drawbridge on the west side. The Ximenezes’ residence was situated in the centre of the estate and had a garden adjacent to the east. Outbuildings, such as stables and barns, were situated to the north of the manor, while a chapel was situated to the south.12 The tower in which this chapel was located stood in the moat and might well have been a remnant of the previous Hof van Leugenhage.13 The material studied in this article was recovered from the moat to the south of the estate’s manor house, where the kitchen and latrines were most likely situated (Fig. 3). The moat was filled up in several phases. A first layer [E] was closed off by a nearly sterile layer [D], on top of which layer [C] is situated (Fig. 4). The [E] layer is associated with the Ximenez family, whereas the [D] layer is linked to the period when the estate transferred to its new owners at the turn of the 18th century. A faience bowl with a date of 1675 provides a terminus post quem for this layer and is thus concurrent with the historical sources. The subsequent [C] fill then contains material of the Blauwhof’s 18th-century occupants. In this article, we only include objects originating from layer [E], which were certainly discarded under the ownership of the Ximenez family. RESEARCH QUESTIONS Working with an assemblage of a known date range (1595-c. 1700) and associated with a particular family opens up myriad possible avenues of research. Previous studies have already raised the issue of religion. Portuguese New Christians were and are sometimes suspected of secretly practising the Jewish faith (crypto-Judaism), outwardly acting as Christians to reap the (economic) benefits of participation in a Catholic society without internalizing Christian values.14 Evidence for a clandestine synagogue in Antwerp between 1564 and 1594 indicates that several members of these families were indeed crypto-Judaizers.15 However, the Ximenez family is believed to have been fully assimilated into Antwerp’s dominant CounterReformation culture.16 A sepulchre for the Ximenez family in Antwerp’s Cathedral of Our Lady, ordered by Fernão in 1592,17 serves as the best illustration of adopted Christianity. This observation of assimilation was confirmed by recent research on the Blauwhof’s animal bones, evidencing a Catholic religious affiliation in the dietary practices.18 However, can this affiliation also be detected in the ceramic material? And was the Ximenez family truly fully integrated into Antwerp’s elite society or was there still something that set them apart from the material culture of the rest of Antwerp’s 17th-century elite? The evidence here hints at the latter, as the dominance of sheep and/ or goat is identified as a continuation of Portuguese traditions.19 An important comparison is the study of crypto-Jews in Reformation England, certainly since close ties existed between both regions.20 In this study, a strong Iberian identity is observed among the conversos, possibly incorporating objects with Portuguese associations in their material culture.21 However, it has been noted that ‘living and worshipping outwardly as Christians for several generations led to the incorporation of aspects of Christian culture into certain areas of converso life’.22 A final issue lies with the question of wealth. How was the extended network of the Ximenez family translated into material culture? In addition, although ceramics are often regarded as an unreliable marker for status, are there some finds that can still be used as indicators of the presence of affluent consumers? The correlation between ceramics and status and/or wealth is particularly problematic as pottery is generally cheap and thus affordable to most. Major concerns furthermore flow from the fact that assemblages are often hard to compare and that quality was not always a prerequisite of the higher echelons. Even the wealthy abbey of Ename in the province of East Flanders invested in ceramics, with the few entries in the abbey’s accounts indicative of their low value and everyday use.23 The issue of accessibility constitutes an additional difficulty. For example, the presence of Iberian maiolica in the 15th-century fishing village of Raversijde does not reflect the wealth of its inhabitants, but rather the result of the participation of these poor households in privateering and guiding foreign ships into Flemish ports.24 METHODS The majority of the ceramics used in analysis were recovered from the [E] layer. In a few cases, sherds were included from the layer where the [E] and [C] fills CERAMICS OF THE XIMENEZ FAMILY 277 FIG. 2 The Blauwhof in Antonius Sanderus’s Flandria illustrata (1641–44), Ghent University Library. come together. Their inclusion is justified by decoration or Portuguese provenance, which places these artefacts in the appropriate period. This practice inevitably leads to an over-representation of decorated ceramics, such as tin-glazed ware and stoneware. However, since only eight sherds or four vessels were included in this way, their impact on the quantification below is only limited. Quantification of the assemblage was made using sherd count and a rim-based minimum number of vessels (MNV).25 The degree of fragmentation or brokenness, referring to an average number of sherds into which pots of a certain form or category break,26 was calculated by dividing sherd count by the MNV. RESULTS POTTERY QUANTIFICATION The selection criteria and quantification methods resulted in a total of 8079 sherds recovered, representing a minimum of 1130 vessels (Table 1). For most ceramic categories, the degree of fragmentation is rather moderate compared to other early modern sites in Flanders.27 This explains why a relatively large number of sherds could be reconstructed into (archaeologically) complete vessels. Stoneware stands in contrast to this observation, with an average of 16.5 sherds/MNV. The processes behind this high degree of fragmentation are not clear. Next to stoneware, another seven ceramic categories were identified. The greyware present in this assemblage can probably be considered as residual, dating to the previous Hof van Leugenhage estate. Although greyware has been found in late 16th-century assemblages,28 it is generally accepted that these products went out of production in the 16th century, and in some regions perhaps even earlier.29 As no specific vessel forms could be identified with certainty (Table 2), this category will not be discussed any further. Redware, of a local or regional origin, is by far the best represented category. A small percentage of redware was imported, from the Lower Rhine area, Spain and Portugal (Table 3). The other ceramic categories are also imports, with stoneware from the Rhineland and Werra, produced somewhere along the river of the same name (Germany) or in Enkhuizen in the Netherlands. The exact provenance 278MAXIME POULAIN et al. FIG. 3 View of the mansion’s walls and adjacent moat, with indication of the different fills (photograph courtesy of Erfpunt). FIG. 4 Stratigraphy of the fill of the moat (courtesy Erfpunt). CERAMICS OF THE XIMENEZ FAMILY 279 of the whiteware vessels remains unknown, although the present-day Netherlands is the most likely candidate. Of the three supra-regional pottery centres in the 17th-century Netherlands — Bergen op Zoom, Oosterhout and Gouda — only Gouda produced whitewares. Moreover, export from Gouda to Flanders has been documented in archival records.30 Gouda should thus be considered as one of the most likely provenances for the 17th-century whitewares, considering the major importance of the Northern Netherlands as a pottery supplier for Flanders. A Dutch provenance is similarly true for much of the tin-glazed wares (e.g. Delft), although multiple production sites remained active in the southern Low Countries (e.g. Antwerp). Italian and Portuguese tinglazed imports are also represented (Table 3). Finally, Chinese porcelain was the most exotic import category. The different categories described above meet the ever-increasing need for form diversification in the early modern period (Table 2).31 When these forms are grouped into probable functions (Table 4), vessels related to food preparation are best represented, followed by tableware and those used in the kitchen or for stock. Vessels were attributed to a certain category according to their most probable function, based on archaeological (e.g. residue analysis), historical (e.g. probate inventories) and art-historical research (e.g. paintings). However, the probability of the attributed function must be stressed, given that a pot can always be used for something that was originally not intended. The resulting functional distribution is in line with the presence of a kitchen, adjacent to the moat from which the assemblage was recovered (see above). The excavated latrines are less well translated into the material culture, as only 1.5% of the vessels were related to hygiene (eleven chamber pots and six ointment jars). In the following discussion, a selection of sherds is outlined, reflecting the diversity of fabrics, forms and types present within this assemblage. LOCAL/REGIONAL REDWARE The redware category consists of 865 vessels, representing seventeen different forms: cooking pots, single-handled cooking pots, frying pans, lids, skillets, colanders, jugs, large carinated bowls, storage jars, a bowl, dishes, plates, porringers, ointment jars, bird pots, a flowerpot and handled jars. These types are defined on the basis of previous research.32 Where definitions were lacking, a choice was made for the terms most widely acknowledged in (inter)national literature.33 The fabric is characterized by a hard and dense texture, including fine, rounded and sandy particles, with a brown, brown-red to orange-red colour. Larger inclusions, such as grog, tertiary pebbles and mica, may occur. There are 275 cooking pots present in this assemblage (Fig. 5:1-24; 6:1-3). Some common characteristics are a colourless lead glaze on the interior and traces of soot on the exterior. Where preserved, the base always has three solid feet. It sets the ceramics in the Blauwhof apart from sites in the coastal zone where thumbed feet are most dominant in the late 16th and early 17th century.34 Three vessels (Fig. 5:1-3) are lacking in feet and can possibly be associated with the use of a kitchen stove, as developed in the 17th century.35 When the dimensions for these cooking pots are calculated, an evolution towards more open forms can be observed (Table 5). Indeed, the width/height ratio of cooking pots in the St Salvator abbey of Ename, dated 1450-1550, ranges between 1:0.9 and 1:1,36 while the late 16th- to early 17th-century cooking pots found in several garderobe chutes of Middelburg’s castle have width/height ratios of about 1:0.7 to 1:0.5.37 If this trend of continuously more open forms is followed, a relative chronology could be proposed where the globular vessels (Fig. 6:1-2) are placed in the late 16th and first decades of the 17th century. As such, they predate those vessels with a larger rim diameter and no feet (Fig. 5:1-3), which can be dated to the later part of the 17th century. The other types (Fig. 5:4-6) may range in between in date. Those chronological phases may well reflect two periods of clearance, one when the Ximenezes moved into the Blauwhof and one when the estate transferred to its new owners. This hypothesis is strengthened with the data provided by other ceramic categories discussed below. TABLE 1 Quantification of ceramic categories. Greyware Redware Imported redware Stoneware Tin-glazed ware Whiteware Werra Porcelain Total Sherds 10 5976 28 660 1059 334 2 10 8079 MNV 2 865 5 40 161 54 1 2 1130 % sherds 0.12 73.97 0.35 8.17 13.11 4.13 0.02 0.12 100 % MNV 0.18 76.55 0.44 3.54 14.25 4.78 0.09 0.18 100 Brokenness 5.00 6.91 5.60 16.50 6.58 6.19 2.00 5.00 7.15 280MAXIME POULAIN et al. The sheer quantity of double-handled cooking pots stands in contrast to the number of single-handled cooking pots counted in this assemblage. Two vessels of the latter type could be distinguished, based on the obvious lack of a second handle and their jug-like appearance (Fig. 6:4). The presence of soot and a tripod base, however, indicates that this form did not function as a container for liquids but was used in the preparation of liquid foodstuffs, an observation already made by Bruijn.38 Another form that was used in the preparation of food is the frying pan (Fig. 6:16-25). Some of these vessels (Fig. 6:23-4) have a remarkably small rim diameter (140-50mm). The presence of soot on these pots indicates that they have been in contact with fire. However, their interpretation as frying pans may perhaps be questioned because of the small rim diameters. Frying pans usually have rim diameters over 200mm.39 There is less doubt about the skillets, as they can all be identified by the presence of a spur right under the rim (Fig. 6:5-11, 13-15). The sharp transition to a tripod base, the pouring lip and pinched handle can be considered as other diagnostic features. Only one vessel (Fig. 6:12) seems to deviate from this general model and has a sickle-shaped rim with a smooth transition from body to base. In contrast to the jugs, which are all fully glazed (Fig. 7:6-10), the ten lids in this assemblage only have glazing on their exterior (Fig. 7:1-4). The type with the loop handle (Fig. 7:1) has been dated to 1575-1650.40 The vessel with double fastening (Fig. 7:5) forms a type on its own and is generally interpreted as an extinguisher. The 109 large carinated bowls are present in many different types (Fig. 7:13-24; 8:1). Common characteristics are the strap-shaped rim, pouring lip and glazed interior. The large carinated bowl is traditionally associated with skimming cream from milk.41 However, traces of soot occasionally occur, indicating multiple uses besides dairy processing.42 Colanders are typologically associated with the carinated bowl, with similar rim types (Fig. 8:2-7). Whereas most vessels have large diameters (over 200mm), one rim fragment (Fig. 8:5) belongs to a smaller type. Parallels for this small colander have been found in 16th- and early 17th-century assemblages in Middelburg,43 and a 16th-century cesspit in Bruges.44 The term ‘storage jar’ (Fig. 8:8-15) covers a diverse group of vessels, which is reflected in many different forms and rim types. Some vessels (Fig. 8:13-14) could have a hemispherical body which rather makes them bowls. In their design, they strongly differ from the only, and complete, bowl in this assemblage (Fig. 7:11) with its simple rounded rim, convex base and an overall green-coloured lead glaze. The rims of plates (Fig. 8:16-25) are either rounded or accentuated by a more profiled design. Plates are covered with lead glaze on the interior and are generally undecorated. One exception (Fig. 8:21) has a marbled decoration using white slip. Dishes can be differentiated from plates by the lack of a break from lip to well (Fig. 8:26-32; 9:1-3). Only one vessel (Fig. 8:31) is decorated. Stripes of white slip are accentuated by green spots of copper in the lead glaze. A final form that is considered tableware is the double-handled bowls or porringers (Fig. 9:4-7). The bird pots are a characteristic form of the Low Countries. They were used to attract and house starlings, which were considered a delicacy. Three vessels were identified. They all correspond to a same basic type, which consists of a globular body and a long narrow neck with a simple rim (Fig. 9:11-15). One fragment has a pierced lug on the neck (Fig. 9:13). This lug held a horizontal wooden perch, on which the bird could sit. The base always has an opening that was cut out before firing and allowed for the removal of eggs or young birds from the nest.45 However, one vessel (Fig. 9:15) also has an opening in the side. Multiple holes permitted the positioning of the pot in different directions on the Blauwhof’s outside walls. Starlings prefer to orientate their nests to the south or east (the least rainy sides), free of the prevailing southwest wind and the heat of the midday sun.46 Another particular trait is that several fragments (Fig. 9:13-15) are covered with a green-coloured lead glaze, while another fragment (Fig. 9:12) is partly coated with a colourless lead glaze. Glazing is not very common with bird pots.47 It must have rendered a colourful aspect to the Blauwhof’s walls. Another form that is traditionally considered unglazed is the flowerpot. Only one vessel of this type was counted (Fig. 9:8). Although no handles were preserved, nine vessels were identified as handled jars (Fig. 9:9-10). They were used to transport hot embers. This function is clearly evidenced by the perforations in the inwardly bent rim, allowing the heat to come through. The two ointment jars in this assemblage have a lead glaze all over. Their design (Fig. 10:1) is based on that of maiolica albarelli, with a simple everted rim on a cylindrical body. A total of 96 vessels remained undetermined, largely due to their fragmentary state. Some of these unknown vessels are illustrated here (Fig 10:2-4). IMPORTED REDWARE Two of the depicted imported redware vessels originate from the Lower Rhine area and are both plates. A first one (Fig. 10:6) is decorated with green-coloured lines, waving through two sets of concentric slip circles. This decoration pattern is generally dated to 1650-1750.48 The second plate (Fig. 10:5) is fully covered by a white slip layer on which a green-coloured decoration is applied. A sgraffito pattern of dots brings out the red colour of the fabric. Similar plates have been dated to 1700-1800,49 which makes this a very early example. A body sherd of an olive jar complements these redware imports. The lack of a micaceous fabric is Bowl Covilhete Cup Dish Fluted dish Humpen Plate Porringer Púcaro Chamber pot Ointment jar Bird pot Flowerpot Handled jar Marble Unknown Total 2 2 96 865 2 3 1 9 57 48 73 1 5 1 4 4 2 9 161 1 2 40 93 4 2 1 5 7 13 5 22 7 54 5 1 1 14 1 1 2 1 1 15 3 2 15 5 23 74 7 5 155 52 1 11 6 3 1 9 1 116 1130 62 3 31 12 102 22 12 26 8 2 3 109 Total 288 2 109 Porcelain Large carinated bowl Storage jar Werra 20 Tin-glazed Stoneware ware Whiteware 13 Jug Imported redware 31 10 102 14 Redware 275 2 Cooking pot Single-handled cooking pot Form Frying pan Lid Skillet Colander Greyware TABLE 2 Quantification of ceramic forms (MNV). 1.33 0.44 2.04 6.55 0.62 0.44 13.72 4.60 0.09 0.97 0.53 0.27 0.09 0.80 0.09 10.27 100 1.33 9.65 5.49 0.27 2.74 1.06 9.03 1.95 % total 25.49 0.18 food prep. food prep. food prep. food prep. kitchen/ stock kitchen/ stock kitchen/ stock kitchen/ stock tableware tableware tableware tableware tableware tableware tableware tableware tableware hygiene hygiene other other other other unknown Probable function food prep. food prep. CERAMICS OF THE XIMENEZ FAMILY 281 Width Height Ratio Food preparation Kitchen/stock Tableware Hygiene Other/unknown Total Fig. 6:2 160 105 1:0.66 Sherds Lower Rhine 20 Spain 1 Portugal 7 Italy Low Countries Total 28 5 MNV 4 0 1 Fig. 6:1 160 95 1:0.60 100 % sherds 71.43 3.57 25.00 100 0.44 % of total (MNV) 0.35 0 0.09 Fig. 5:4 200 120 1:0.60 Fig. 5:5 210 100 1:0.48 Fig. 5:6 290 125 1:0.43 TABLE 5 Width/height ratio of cooking pots (in mm). MNV 438 208 337 17 130 1130 161 11 8 142 34 31 994 1059 MNV Sherds TABLE 4 Quantification of probable functions. 0.35 % of total % MNV (sherds) 80.00 0.25 0 0.01 20.00 0.09 Imported redware 100 3.21 2.93 93.86 Fig. 5:1 250 95 1:0.38 100 6.83 4.97 88.20 Fig. 5:3 270 90 1:0.33 14.25 0.97 0.71 12.57 % of total (MNV) % MNV 38.76 18.41 29.82 1.50 11.50 100 13.10 0.42 0.38 12.30 % of total % sherds % MNV (sherds) Tin-glazed ware TABLE 3 Quantification of different provenances, present within the imported redware and tin-glazed ware. 282MAXIME POULAIN et al. CERAMICS OF THE XIMENEZ FAMILY rather indicative of a Spanish origin than a Portuguese one. Although actually a misnomer, as these botijas did not exclusively contain olives,50 the term is retained here. Due to the fragmentary nature of this sherd, it cannot be attributed to the more rounded or elongated type in use in the 16th and 17th centuries. Several production centres seem to be involved in the production of these jars, not only in Seville, but also in its surroundings and on the coast to the south of this city.51 We will therefore refrain from assigning a specific provenance. A final category are the Portuguese redwares. These will be discussed further down below, together with the Portuguese faience. STONEWARE All major stoneware production sites for the late 16th and 17th centuries are represented: Siegburg, Raeren (or its surrounding hamlets), Langerwehe and Westerwald. A small number of these stoneware vessels serve hygienic purposes. Two types of chamber pots were found (Fig. 10:7-8). One vessel (Fig. 10:8) is decorated with two clawing lions and a medallion in between, featuring a tippler and the proverb ‘[…] ER DRINKT UND DOCH KEINEN WEIN’ (and yet he drinks no wine). This form and decoration are typical of Westerwald productions of the second half of the 17th century.52 Only one ointment jar was identified with certainty (Fig. 10:9). A small rim fragment (Fig. 10:10) might perhaps also be interpreted as such. Both have an overall salt glaze and brown engobe. Most vessels are related to drinking. A set of beer mugs, so-called Humpen, have a cobalt blue decoration, indicating a Westerwald origin (Fig. 10:11-14). Some are more elaborately decorated with hearts and tulips (Fig. 10:11-12), an incised draughtboard pattern with a frieze of linked-up diamonds (Fig. 10:13) and the addition of purple. The use of manganese purple once again points to the second half of the 17th century.53 One vessel (Fig. 10:15) is not decorated, except for the overall colourless salt glaze and small incision under the rim. Its provenance and dating remain unspecified. The stoneware jugs in this assemblage fall into two chronological groups. A first group can be identified with Raeren productions of the later 16th century (Fig. 11:1-5). For example, a vessel with a lead gauge (Fig. 11:1) has parallels in the last quarter of the 16th century.54 Furthermore, a globular jug with wide cylindrical neck (Fig. 11:5) has been dated to the second half of that century.55 A similar date can be assigned to several of the medallion jugs. One vessel (Fig. 11:2) bears the escutcheon of ‘ARNOLT VAN REIFFERSCHIET GENAT MEI RAEDT’ (Arnold Reiferscheid genannt Meirode).56 The medallion is dated 1586 and commemorates the attack, led by the said Reiferscheid, on the village of Raeren a century before, c. 1450.57 Another medallion jug reads ‘WOLF 283 VOM OBERSTEIN ANNO 1591’,58 and a Peasant Dance panel jug also points to that last decade of the 16th century.59 A panel jug depicting the seven electors of the Holy Roman Empire is dated to the first decade of the 17th century,60 and could thus provide a closing date for this first group of vessels. A second group consists of Westerwald jugs of the second half of the 17th century (Fig. 11:6-10). The decoration with rosettes (Fig. 11:6-7) on a cobalt blue background is consistently dated to between 1650 and 1700.61 The remaining jugs (Fig. 11:8-10) are more sparsely decorated, with cobalt blue lines on their cylindrical necks. The three storage jars all belong to the same type and have wavy bands incised on the shoulder (Fig. 12:1). They have characteristics which are diagnostic of 17th-century Langerwehe jars (Baaren), used in the preservation of fruit and vegetables or for the storage of butter.62 TIN-GLAZED WARE In this article, maiolica and faience are grouped together under the term tin-glazed ware. The distinction between both categories in established scholarship is generally made on the basis of glazing and production technique. Faience is fully covered in a tin glaze and produced in saggars, whereas maiolica only has tin glaze applied on the upper surface, and vessels were separated during firing with stilts. However, as this distinction cannot always be made on the level of the individual sherd and all sorts of intermediate examples exist, the generic term will be used. Tin-glazed ware is the most important import category in this assemblage. The majority originate from different production sites in the Low Countries, with the plate as the most dominant form type. As with the stoneware, the tinglazed ware once again falls into two distinct chronological groups. A first group of plates (Fig. 13:3-11) dates to the late 16th and early 17th centuries. They are categorized as maiolica, with an opaque tin glaze on the interior and an external lead glaze. The only archaeologically complete vessel (Fig. 13:3) is decorated with stylized floral motifs, using yellow, orange, green and blue. Similar patterns have been found on Antwerp productions, dated to the second half and last quarter of the 16th century.63 A second plate (Fig. 13:4) is characterized by an orange and blue zigzag line on the rim. As with the previous type, the combination of blue and orange is known on Antwerp productions from the second half of the 16th century.64 Similar patterns have been found in assemblages dating to the late 16th and early 17th century.65 A final group of polychrome maiolicas can also be dated to this period, as the application of multiple colours was on the wane after 1640.66 The rims have been decorated with floral (Fig. 13:5) or geometrical (Fig. 13:6) motifs, while two base fragments have an a frutti (fruit) decoration (Fig. 13:7) or depict a human figurine (Fig. 13:8). Next 284MAXIME POULAIN et al. FIG. 5 Local or regional redware pottery: 1–24 cooking pots. CERAMICS OF THE XIMENEZ FAMILY to these polychrome maiolicas, a set of large vessels (Fig. 13:9-11) continues to have an external lead glaze. The interior, however, is covered in a plain, undecorated tin glaze. They date to the second half of the 17th century and, as such, constitute a second chronological group. They can be distinguished from contemporaneous plates with an overall tin glaze (Fig. 14:1-6). Decorated wares continued to be produced in the second half of the 17th century. A first vessel (Fig. 14:10) depicts a stylized landscape and figurine on both lip and well. A parallel object is dated 1650-75.67 Other vessels follow Chinese models more strictly in form and/or decoration. For example, one plate depicts a Chinese figurine in a six-pointed star (Fig. 14:7). The exterior is also decorated, with alternating crosses and circles, and bears traces of saggar pins. It is the only vessel with a potter’s mark, that of the faience factory De Pauw (The Peacock), next to which the number twelve is added. This factory was founded in 1651 and was located at the Koornmarkt in Delft (the Netherlands).68 In view of the Jewish roots of the Ximenez family, the six-pointed star could perhaps be associated with the Star of David. Interestingly, a parallel for this decoration pattern was found on a faience plate during the 1981-82 excavations of a Jewish household in Amsterdam’s Vlooienburg (the present Waterlooplein).69 However, the ceramic material provided no other indications of a Jewish identity. A kosher diet did emerge in the faunal record, in the presence of pewter seals, generally attached to kosher meat.70 The use of the Star of David in the 17th century needs further research, and an association between this particular decoration pattern and a Jewish identity therefore remains preliminary. Two other plates (Fig. 15:1-2) resemble this De Pauw production in technique, form and in their external decoration. They differ, however, in their compartmented rims and the style of the central motif (bird in Chinese garden, Fig. 15:1). Although the plates can be dated to 1650-75,71 they imitate older porcelain productions. Another vessel (Fig. 14:8) is also produced in saggars, and depicts a Chinese figurine in an oriental landscape. The lip is divided into compartments, filled in with geometrical and floral motifs. A final plate (Fig. 15:3) has no oriental references. In its design, it recalls the plates with an internal plain tin glaze and external lead glaze (Fig. 13:9-11). This time, the lip is decorated with lacework in purple and yellow, while the motif on the well refers to the Parable of the Sower. The combination of form and decoration dates it to the late 17th or (very) early 18th century.72 Only four tin-glazed porringers have been counted in this assemblage (Fig. 13:1-2). Three of them are undecorated. The single decorated porringer (Fig. 13:2) has a flower painted on the inside and several lines radiating from a central perforation in the five-lobed handle. It can be dated to the first quarter of the 17th century.73 The bowls (Fig. 12:2-7) in this assemblage 285 come in many different sizes (rim diameters from 120 to 300mm). The exteriors of two similar vessels (Fig. 12:5-6) are painted with a geometrical frieze, under which medallions with Chinese figurines in a landscape are separated by floral motifs. The inside bears the depiction of a bird on a branch. A third bowl (Fig. 12:7) is decorated with a tree against a background of a clouded sky and has a faceted design. In its decoration and angular body, the bowl closely resembles the rim and base fragment of a cup (Fig. 12:8-9). The majority of cups, however, correspond to a type with a simple upright or slightly everted rim, based on a footring and a single vertical loop handle (Fig. 12:10-13). The cups are universally decorated in an oriental style, either with landscapes (Fig. 12:10) or Chinese lions (Fig. 12:11). One cup stands out, both in decoration and design (Fig 12:14). The exterior is characterized by flowers, dots to fill up the empty space, and wavy blue lines on two lobed vertical handles. This particular handle design has parallels in the last quarter of the 17th century.74 Two forms related to hygiene are the chamber pot (Fig. 16:4-6) and ointment jar (Fig. 16:7). Chamber pots always have a plain tin glaze all over. The ointment jar, by contrast, is decorated with parallel blue lines and a series of dots, centrally positioned on the body. The assemblage includes two tin-glazed jugs. One (Fig. 16:1) originates from the Low Countries. This jug, with two loop handles attached to an everted rim, bears close resemblance to the so-called altar vases of the 17th century. However, the Chinese decoration makes it rather doubtful that this particular vessel was used for this purpose.75 Korf dates similar vessels to the second quarter of the 17th century.76 Because of the high-quality glaze but sketchy drawing, this dating should perhaps be stretched into the second half of that century. A second jug (Fig. 16:2) is fully covered in a tin glaze and has a highly profiled footring. A final form is the fluted dish (crespina), also completely covered in a plain tin glaze (Fig. 16:3). The provenance for both the second jug and fluted dish may be northern Italy (Faenza?), based on stylistic resemblances with Italian productions and the thick, high-quality glaze. Although the dating of these particular vessels is not entirely clear, most Italian faience imports are to be dated in the first half of the 17th century.77 The presence of Italian imports in this assemblage should not come as a surprise, given the prevalence of these wares in the early modern Low Countries. These high quantities result from the direct trade of the Northern Netherlands with Italy, whereby Dutch ships brought back Italian pottery in return for grain exports from the Netherlands.78 286MAXIME POULAIN et al. FIG. 6 Local or regional redware pottery: 1–3 cooking pots, 4 single-handled cooking pot, 5–15 skillets, 16–25 frying pans. CERAMICS OF THE XIMENEZ FAMILY FIG. 7 Local or regional redware pottery: 1–5 lids, 6–10 jugs, 11 bowl, 12–24 large carinated bowls. 287 288MAXIME POULAIN et al. FIG. 8 Local or regional redware pottery: 1 large carinated bowl, 2–7 colanders, 8–15 storage jars, 16–25 plates, 26–32 dishes. CERAMICS OF THE XIMENEZ FAMILY FIG. 9 Local or regional redware pottery: 1–3 dishes, 4–7 porringers, 8 flowerpot, 9–10 handled jars, 11–15b bird pots. 289 290MAXIME POULAIN et al. FIG. 10 Local or regional redware pottery: 1 ointment jar, 2–4 unknown; Lower Rhine redware pottery: 5–6 plates; Rhenish stoneware: 7–8 chamber pots, 9 ointment jar, 10 ointment jar?, 11–15 Humpen. WHITEWARE Fifty-four whiteware vessels were counted in this assemblage, most likely originating from the (western) Netherlands. Jugs are the dominant form (Fig. 16:17). The glaze is generally copper-green on the exterior, while a colourless lead glaze gives the interior a yellow colour. This decoration pattern is also applied on many of the cooking pots (Fig. 16:8-11). The unusual form of these whiteware cooking pots does not suggest that they were locally made using imported white clay, but that they were rather imported as finished products. The lids used to cover these cooking pots are only fragmentarily preserved (Fig. 16:12-13). The form (Fig. 16:14) is also related to food preparation and in particular to the making of pastries. These vessels are always fully glazed and easily recognizable by their outstanding rim, decorated with small incisions on the lip. Eight colanders were identified (Fig. 16:15-16). Contrasting to most of the other whiteware vessels, they are always fully covered in a copper-green lead glaze. The only cup (Fig. 16:18) in this assemblage has a colourless lead glaze all over, with a flat base and a pinched handle where this is attached to the rim. Similar cups are dated to the 17th century, and its CERAMICS OF THE XIMENEZ FAMILY 291 FIG. 11 Rhenish stoneware: 1–10 jugs. provenance has been assigned to Gouda, or the western Netherlands in general.79 Two final forms associated with hygiene are the chamber pot, identifiable by its outstanding rim and strap-shaped handle (Fig. 16:20), and the ointment jar (Fig. 16:19). WERRA One plate originates from one of the production sites along the Werra river or from Enkhuizen (Fig. 16:21). It is characterized by a set of concentric slip circles followed by geometrical and floral motifs. Some highlights have been applied in green. Remarkably, no traces of a lead glaze were preserved. The main period of export for this ware type is generally placed between 1580 and 1630.80 Werra ceramics are often associated with the lower and middle classes.81 This might well explain why just one vessel was found. PORCELAIN As mentioned above, the porcelain from the Blauwhof has already been studied and published.82 Bruggeman mentions multiple fragments dating to the 17th 292MAXIME POULAIN et al. century.83 However, only those vessels which were found in the [E] fill of the moat were incorporated in this study, so as not to over-represent the porcelain in this assemblage. Statements on the value and meaning of the few porcelain sherds in this assemblage are problematic, given that there is hardly any quantified material available for the period concerned. However, the general trend is that porcelain in 17th-century Flanders is only present in (very) low numbers and on a limited number of sites.84 PORTUGUESE CERAMICS REDWARES The imported Portuguese redwares are an important component of the assemblage, in particular the so-called barros finos, a specific segment of the Portuguese pottery market in which coarser wares were also produced. These fine redwares were erroneously described by Hurst in the 1960s as Merida ware,85 and were subsequently often attributed to Estremoz, based on the influential work by de Vasconcellos.86 However, placing the main production centre in Estremoz is also problematic, as several other production sites are now known in Lisbon, Aveiro and Coimbra, together with some minor productions around Porto.87 In the Low Countries, the term terra sigillata (also used for Roman Samian ware, because of the stamps often occurring on the latter vessels) is used when referring to this ware type.88 This term has its origins in Brusting,89 but is now considered problematic.90 The present discussion instead opts for the more general term Portuguese redwares. Used in the plural, it reflects the diversity of fabrics and quality in this sub-assemblage. Portuguese redwares were identified for the first time in Belgium in Mechelen (Malines) during the excavation of a cesspit in 1971.91 The exact context of this find remains unclear, however; situated right next to St Rumbold’s Cathedral, a high-status household seems likely. Moreover, the town of Mechelen was home to many high officials in the period of Spanish rule;92 nonetheless, this status association cannot be assumed to be secure in isolation. Elsewhere, sixteen fragments of early modern Iberian red unglazed earthenwares, found on six different sites, have thus far been published from Antwerp.93 They start appearing in the material record from the second half of the 16th century onwards.94 However, delineating this period of import more clearly has thus far been unsuccessful. Of the six sites, two can be considered as particularly rich environments, the ‘Steen’ (castle) and the ‘Bishop’s Palace,’.95 A third one would be related to wealthy merchants.96 Two final Portuguese redware finds from Belgium are a flask in Ostend,97 and an incense burner in an early 16th-century assemblage at the Carmelite priory of Aalst.98 In combination, these find locations confirm Newstead’s interpretation of Portuguese redwares as high-value commodities in a European trading network.99 This status can also be seen in the actions of Philip II of Spain, who gifted Portuguese redware vessels to his daughters after his visit to Estremoz in 1581-82.100 Portuguese redwares would derive their main value from the excellent smell and taste of the clay when serving water.101 For the Netherlands, the use of redwares for drinking warm wine or chocolate has also been suggested.102 The red clay also had supposed medicinal qualities. Bucarofagio, or the eating of drinking vessels (púcaros),103 was a peculiar craze at the Spanish court, as it was believed to be healthy.104 A púcaro is offered to Infanta Margarita Teresa in the iconic painting Las Meninas by Diego Velázquez (1656), whether to be eaten or not remains unclear.105 The consumption of the finds at the Blauwhof seems highly unlikely, however, due to their well-fired fabric and the not easily digestible quartz grains. In total, seven sherds of redware pottery were found (Fig. 17:5-10), of which one rim fragment represents the only counted vessel. The latter is a púcaro (Fig. 17:5), a drinking jug, characterized by a triangular rim on a cylindrical collar decorated with a combination of inlaid quartz and diagonal incisions, a common decoration pattern.106 Its fabric is hard, beige to orange-red in colour, with the inclusion of sandy particles and (relatively speaking) many large pieces of grog (firesand). The vessel most likely originates from the Lisbon area.107 Another fragment (Fig. 17:6) is part of a long vertical loop handle and could have a similar provenance, as its fabric resembles that of the púcaro in texture, colour and in the presence of sandy and grog inclusions. Two other handle fragments (Fig. 17:7-8) definitely belong to another vessel, as their fabric is very hard and fine, bright red in colour, with the possibility of a grey core, and has small sandy inclusions. An exact provenance, however, remains unspecified. The same goes for a body sherd (Fig. 17:9), which constitutes yet another fabric type that is hard, brown in colour and rather coarsely tempered. A final fragment (Fig. 17:10) differentiates itself from the other Portuguese redwares in that the interior and exterior are black, with incisions bringing the red fabric to the fore. This fabric is purple-red in colour and has some possible lime inclusions. Although its provenance is unknown, a Mediterranean origin is most likely considering the particularities of the fabric and the specific context of this assemblage. FAIENCE A second group of Portuguese imports comprises the tin-glazed ware or faience. Their main period of import into the Low Countries began around 1610,108 and ended some 50 years later, c. 1660.109 In Flanders, CERAMICS OF THE XIMENEZ FAMILY FIG. 12 Rhenish stoneware: 1 storage jar; Low Countries tin-glazed ware: 2–7 bowls, 8–14 cups. 293 294MAXIME POULAIN et al. FIG. 13 Low Countries tin-glazed ware: 1–2 porringers, 3–11 plates. CERAMICS OF THE XIMENEZ FAMILY FIG. 14 Low Countries tin-glazed ware: 1–10 plates. 295 296MAXIME POULAIN et al. FIG. 15 Low Countries tin-glazed ware: 1–3 plates. CERAMICS OF THE XIMENEZ FAMILY 297 FIG. 16 Low Countries tin-glazed ware: 1 jug, 4–6 chamber pots, 7 ointment jar; Italian tin-glazed ware: 2 jug, 3 fluted dish; imported whiteware pottery: 8–11 cooking pots, 12–13 lids, 14 form, 15–16 colanders, 17 jug, 18 cup, 19 ointment jar, 20 chamber pot; Werra: 21 plate. 298MAXIME POULAIN et al. Portuguese faience was possibly found in Bruges and on different sites in Antwerp.110 A recent study also shows the presence of this ceramic category on the castle site of Middelburg-in-Flanders.111 However, these finds remain unpublished, making the present study the first published description of Portuguese faience in Flanders. The vessels at the Blauwhof most likely originate from Lisbon, since no imports from other production centres are currently known in the Low Countries.112 Their fabrics do indeed match Lisbon products, described as ‘white buff yellowish, and somewhat pinkish in the less quality items, with their texture compact and homogenous and the little amount of inclusions (mainly quartz and micas), naturally occurring in the clay’.113 Portuguese faience can also be distinguished from Low Countries tin-glazed ware via its different decoration, forms and glazing. Most vessels were identified as plates. A large plate (Fig. 17:1) has a rim diameter of 380mm and can be dated to between 1610 and 1635, a period when Chinese models were faithfully reproduced.114 The well is decorated in a floral theme, while the lip is divided into compartments, depicting gourds and aranhões, amongst other things. These so-called aranhões, resembling the legs of a spider, reinforce this dating as they were first used around 1610.115 Other plates have a similar design but are smaller in size. One vessel (Fig. 17:2) is characterized by a scalloped rim. The fragment is unfortunately too small to identify the decorative motif. A final plate has no break from lip to well (Fig. 17:3). It is decorated with large leafs, which are typical of the period 1635-60, when Portuguese faience loses some of its decorative refinement.116 A parallel example has been found in Vlissingen, the Netherlands.117 A final open form is a vessel with straight sides on a flat base with footring, known as a covilhete (Fig. 17:4). Covilhete is a term used to refer to a small sweets bowl, which was ‘used to serve a specific type of milk dessert with the same name’.118 The Portuguese terminology was retained in this case, since ‘bowl’ does not really carry the same meaning. Its interior is decorated with a floral motif in cobalt blue and manganese black. Similar examples are recorded from the São Francisco convent in Lisbon and date to the second half of the 17th century.119 The distribution of Portuguese redwares and faience in Belgium (Fig. 18) shows a remarkable pattern around the Zwin-Scheldt region. Redware vessels were found in Aalst and Mechelen to the south of the River Scheldt, while the faience in Bruges, Middelburg and Vlissingen (the Netherlands) is situated north of the same river. Ostend forms an exception, with a redware find to the north of the Scheldt. However, this presence might be explained by the city’s harbour. Whether this distribution pattern has historical meaning, or merely reflects the current state of research, is yet to be seen. DISCUSSION The preceding assemblage description permits several observations. Concerning chronology, the more local redware broadly dates the assemblage to between the later 16th and end of the 17th century. At first sight, such a broad dating range might appear to impede any further interpretation. However, imports (especially stoneware and tin-glazed ware) refine the date to several chronological phases. The majority of the finds date either from the late 16th or second half of the 17th centuries. The dominance of pottery dating to the turn of the 16th and 17th centuries might well reflect two clearance phases, one when the Ximenezes moved into the Blauwhof and one when the estate was transferred to its new owners. It is notable that only the Portuguese and Italian imports seem to date to the first half of the 17th century, with the important exception of the covilhete. This may reflect a different pattern of refuse disposal under Ximenez ownership, or that ceramics were simply not that prevalent during the Blauwhof’s heyday. The probate inventory of Emmanuel Ximenez, dated 1617 (see below), hints at the former, since maiolica plates are more often mentioned than the more expensive, and thus more noteworthy (from the inventory’s perspective), pewter ones. A possible explanation for the observed pattern could be framed by what is known as the ‘industrious revolution’.120 The latter is a process via which labour intensification in 18th-century households resulted in the increase of both the supply of and demand for marketed goods.121 A supplementary reason for the changing consumption patterns is to be found in the global trade of luxury goods, which initiated a process of product innovation and industrialization.122 Although the industrious revolution is mainly related to the 18th century, the basis for an ever-multiplying world of goods was in place a century before.123 In the 17th century, a ‘New Luxury’ emerged out of the urban society, as opposed to an ‘Old Luxury’ which was defined by court life. The latter consisted of high quality goods for the elite, while the former related to the comfort and pleasure available to the wider public.124 The ‘New Luxury’ also introduced the concept of breakability: the gradual replacement of expensive, durable products possessing a high secondary market value by cheaper, less durable, more fashion-sensitive goods.125 The many goods dating to the second half of the 17th century might thus be a reflection of this consumer society avant la lettre. The lack of pottery from the first half of that century might be explained by the fact that pottery was treated with greater caution and handed down from generation to generation, because of their greater monetary value. Most crucial to the present discussion is the occurrence of Portuguese redwares and faience. These are the first examples known from a high-status rural site in Flanders, and their presence is bound up with the CERAMICS OF THE XIMENEZ FAMILY 299 FIG. 17 Portuguese tin-glazed ware: 1–3 plates, 4 covilhete; Portuguese redware pottery: 5–9 púcaros; Portuguese redware pottery (?): 10 unknown. 300MAXIME POULAIN et al. FIG. 18 Distribution of Portuguese redwares (R) and faience (F) in Belgium (adapted from Bartels 2003, 72, fig. 4; supplemented with new data). Portuguese roots of the Ximenez family. Although Duarte and Emmanuel were first and foremost burghers of Antwerp, they still retained identifiably Portuguese traditions in their consumption of food and material culture. The covilhete, as a vessel for a specifically Portuguese milk dessert, serves as the best illustration of this hybrid identity, as no other vessels of this type are known to us outside of a Portuguese context. The fact that this vessel dates to after the main import period for Portuguese ceramics in the Low Countries might reinforce the hypothesis of a hybrid identity. It evidences the efforts made in acquiring this characteristic Portuguese item when it was no longer readily available in the Low Countries. These Portuguese lifeways are possibly also reflected in the differentiated use of local or regional redware pottery. Compared to other contemporaneous sites in Flanders, this assemblage counts a remarkable number of (large) redware dishes. They did not serve display purposes, given the lack of decoration and any iconographical evidence for the latter. They may, however, point to a Mediterranean way of dining, focused on a large communal dish at the centre of the table from which individual diners would serve themselves. This practice would have been common in early modern Portugal,126 in contrast to wealthy milieus in the Low Countries where the use of a communal central dish was less common. However, while some aspects of the Ximenezes’ Portuguese origins are reflected in the assemblage, others were discarded in response to the new environment. This is particularly true in the case of religion, where the plate with the Parable of the Sower certainly evidences a Catholic affiliation (in contrast to the faience plate with the six-pointed star, of which the interpretation is still uncertain). Although evidence from the ceramic record is admittedly scarce, it adds yet another argument to the historical studies and analysis of the bone material, demonstrating that the Ximenezes’ Catholicism was genuine.127 These observations add to the broader discussion on hybridized and retained cultural identities using historical archaeological remains. So far, this topic has been predominantly explored in colonial contexts.128 The Ximenezes draw the concept of hybridity back to Continental Europe. Hybridity is defined here as the amalgamation of influences from two (or more) cultural groups, creating something different than the mere combination of those existing forms.129 This hybridity is not inherent in the ceramics discussed here. As seen above, Portuguese ceramics do not only surface in assemblages belonging to Iberian migrants, but on a variety of sites. Hybridity in this case should therefore rather be seen as a practice,130 a continuous response to the new context in which migrant families like the Ximenezes found themselves. These responses were multiple, from identification with CounterReformation culture, to a pragmatic selection from, or even active resistance to, the values associated with the latter.131 In the case of the Ximenezes, the strategy of identification is more likely. However, analysis of the Blauwhof’s faunal assemblage and ceramic collection demonstrates that there was no complete merging of one group into the other. Portuguese merchant families continued to stress their common past, not only through intermarriage and self-definition — referring to themselves as os da nação (those of the nation) — but thus also by dietary practices and the use of material culture.132 The durability of material culture traditions allowed the family to pass on that memory of a common past to future generations. Finds of Portuguese redwares in Britain have mainly been explained by cod fishing, trade and by English sailors and merchants spending time in Portuguese ports, markets, taverns and brothels.133 In the Netherlands, Portuguese faience has been associated with privateering or the extensive trade in salt and grain.134 As a result of those two processes, Portuguese faience is frequently found in Dutch harbour towns. In Amsterdam, clusters of Portuguese faience are found in the Jewish Vlooienburg quarter and also in the harbour area.135 This shows that there was no exclusive relationship between the presence of Portuguese faience and Jewish households. Rather, faience appears to be a common commodity, available to a broad spectrum of social groups involved in maritime trade.136 Moreover, Portuguese faience also surfaces in the countryside,137 as many villagers were seasonally involved in shipping. In contrast, finds of Portuguese faience are rare in exclusively agrarian communities.138 There is thus no exclusive connection between the (merchant) elite and the occurrence of Portuguese faience in the Netherlands. Nonetheless, Portuguese faience is consistently more prevalent in CERAMICS OF THE XIMENEZ FAMILY elite contexts than in the assemblages of poorer households.139 Despite its prevalence, it is difficult to ascertain the role of Portuguese faience in trading milieus as no merchant households have been excavated with certainty in the Netherlands. Possible exceptions can be found in Vlissingen, where two plates were found in assemblages that might have belonged to a trader in fabrics, and to the trader and mayor of that town, Cornelis Lampsins.140 A Dutch merchant household has, however, been excavated in Helsingør, Denmark.141 Here, Portuguese and Italian tin-glazed wares were found in an assemblage dating to the 1630s. These have been interpreted as a mark of the merchant’s participation in the world trade system.142 For Portuguese redwares, the situation in present-day Netherlands more closely reflects the one in Flanders, with the occurrence of these ceramics mainly linked to elite assemblages. An exception is the aforementioned Vlooienburg quarter in Amsterdam. In the excavated households, 1-16 pieces of Portuguese redware were found, adding up to a total of 64 vessels. Initially, as with the Portuguese faience, these were connected to the many Sephardic immigrants in that quarter, but they were also found in non-Jewish households.143 It is important to remark that the above observations cannot simply be transposed to Flanders. Political unrest, such as the Dutch Revolt and the fall of Antwerp in the late 16th century, meant that the Southern and Northern Netherlands, which subsequently evolved into Belgium and the Netherlands respectively, had a different economic history. While the Northern Netherlands experienced a ‘Golden Age’ during the 17th century, including prominent involvement in world trade, this global trade is less visible archaeologically in Flanders. Therefore the maritime connections which explain the presence of imported Portuguese ceramics in the Netherlands and Britain are not necessarily applicable for the Blauwhof. Interestingly, an inventory of Emmanuel Ximenez is preserved, dating to June 1617, after the death of his wife, Isabel da Vega.144 In the porcelain room of their house on the Antwerp Meir, this inventory mentions ‘Negentwintich roy Portugaelse poeckers’ (29 red Portuguese púcaros). A search for these terms in other 17th-century Antwerp probate inventories allows for a better insight into how these items were used.145 For example, in an inventory dated 29 March 1634, the goods of a certain Peter De Ram — which are stored in the house of his deceased father, an alderman in Antwerp — include ‘Twee Portueguesche pottekens van roy aerde’ (two small Portuguese pots of red earth).146 Another instance of a ‘root Portuguish schotelken’ (a small red Portuguese dish) can be found in a 27 November 1662 inventory of the goods of the deceased Gillis van Diest in his house de Blauwe Hand (the Blue Hand) on the Eiermarkt in Antwerp.147 Although his profession is not stated, the 301 central location of this residence in the city, close to the Meir (a very wealthy area), indicates a high-status household. It can be concluded that these Portuguese redwares only circulated in the upper echelons of society. Unfortunately, the Antwerp inventories seldom contain price information, so we have no direct evidence as to the monetary value of these vessels. However, the fact that they are described in detail in the inventories is already telling.148 Although ceramics are generally regarded as a poor indicator of wealth, this category can thus be used as a possible marker for affluent consumers between the second half of the 16th century, when Iberian redwares start appearing in Antwerp archaeological assemblages,149 and the 1660s, after which they no longer appear in the inventories. The few pieces of porcelain should probably also be framed within the extended network and capital of the Ximenez family. Interestingly, faience is never attributed a Portuguese origin in 17th-century inventories. Trained archaeologists today still sometimes struggle to identify Portuguese faience, so it is possible that it was not recognized by the notaries. If so, why then bother to import these goods, since similar goods were produced in Antwerp well into the 17th century? A possible explanation lies in the fact that these finds are not merely indicators of the broad trading networks to which the Ximenezes had access. These luxury goods were not just high-value commodities but, following Dupré,150 they also served as a vehicle of friendship, social cohesion and mobility amongst knowledgeable peers. In aspiring to an aristocratic status, wealthy merchants in Antwerp imitated a noble way of life.151 In the case of the Ximenezes, the court of Philip II was the example to follow. Their house on the Antwerp Meir had many references to Spanish court life, such as portraits of the king and queen. This influence even stretched into the garden, as is evidenced by the order of seeds of New World flowers, similar to those in the Escorial palace.152 The presence of Portuguese ceramics can also be explained by this vivre noblement. For the Portuguese redwares, it is hard not to make a link to the presumed medicinal properties or the gift of Estremoz púcaros by Philip II to his daughters, a knowledge shared amongst fellow merchant-collectors. In the case of the Portuguese faience, the meaning might perhaps only be clear to those directly involved in the purchase, in the giving and receiving of these vessels. Other than of monetary importance, since their provenance was not recorded in the inventories, Portuguese plates may have been especially appreciated for their symbolic value, as attributed by their users. This would confirm a previous suggestion by Ostkamp153 that some Portuguese faience did not arrive into the Low Countries as booty, but was a gift of friendship, love or marriage. 302MAXIME POULAIN et al. CONCLUSION NOTES In conclusion, the importance of the Ximenez family’s Blauwhof assemblage is multi-faceted. Typologically, although not very narrowly dated, it was still possible to make advancements in the morphological evolution of certain ceramic vessels. Moreover, this paper contains the first vessels of Portuguese faience ever published for a site in Flanders. The diversity of categories, forms and types that were identified presents a much-needed chronological reference horizon in the yet-to-be-established discipline of early modern archaeology in the historical region of the Southern Netherlands. The main value of this assemblage lies in the connection to the Ximenez family, a family of Portuguese origin. Although the Ximenezes were clearly well integrated into Antwerp’s high society, the ceramic evidence is reflective of a hybrid cultural identity. Portuguese traditions were still retained in the use of imported material, or inspired the use of local material in a Mediterranean way. However, these traditions seem to have functioned alongside the typical consumer preferences of the Low Countries in the early modern period. The status of the Ximenez family is evident from the Portuguese imports, as these are only found in high-status households. However, after comparison with probate inventories, an interesting paradox emerges. While Portuguese púcaros played an active role in the imitation of court life, as an acknowledged object amongst Antwerp’s elite, it is questionable whether this was also the case for Portuguese faience, since it was not valued in the same way. It seems that the latter was involved in a more intimate relationship between members of a single Portuguese family in the Flemish countryside, expressing friendship and love in the giving, receiving and using of these objects. 1 Van Vaerenbergh, Van Roeyen & Van Hove 2007, 428-48. 2 Aluwé, Starkovich & Van Vaerenbergh 2015. 3 Bruggeman 2015. 4 Van Vaerenbergh, Van Roeyen & Van Hove 2007, 430. 5 Bodian 1997, 28; Nenk 2003, 204. 6 Dupré 2011, 261. 7 Pohl 1977, 79; Dupré 2011, 268. 8 Pohl 1977, 80-1, 357. 9 Janssens 1941, 71. 10 van Kretschmar 1978, 47; Van Vaerenbergh, Van Roeyen & Van Hove 2007, 430; Janssens 1939, 40-1. 11 van Kretschmar 1978. 12 Van Vaerenbergh, Van Roeyen & Van Hove 2007, 430, 438. 13 Van Vaerenbergh, Van Roeyen & Van Hove 2007, 436. 14 Göttler n.d.; Bodian 1997, 14. 15 Bodian 1997, 28. 16 Göttler n.d. 17 Pinchart 1863, 300-2. 18 Aluwé, Starkovich & Van Vaerenbergh 2015, 588. 19 Aluwé, Starkovich & Van Vaerenbergh 2015, 587. 20 Nenk 2003, 211. 21 Nenk 2003, 216. 22 Nenk 2003, 211. 23 De Groote 2008a, 429-31. 24 Verhaeghe 1998, 278; Pieters et al. 2013, 491. 25 Poulain 2013. 26 Orton, Tyers & Vince 1993, 169. 27 Unpublished data, Maxime Poulain. 28 e.g. Poulain, De Groote & De Clercq 2013, 3, table 1. 29 Verhaeghe 1988a, 64. 30 van der Meulen & Smeele 2012, 109. 31 Verhaeghe 1988b, 108. 32 De Clercq et al. 2007; De Groote 2008a; Poulain, De Groote & De Clercq 2013. 33 Following MPRG 1998. 34 De Groote 2008a, 419. 35 Moulin 2002, 50. 36 De Groote 2008a, 162, table 15. 37 De Clercq et al. 2007, 8; Poulain, De Groote & De Clercq 2013, 12, table 3. 38 Bruijn 1979, 69. 39 De Groote 2008a, 247, table 48. 40 Claeys, Jaspers & Ostkamp 2010, 550, cat. 105-6. 41 Groeneweg 1992, 181; De Groote 2008a, 436. 42 Groeneweg 1992, 181; Poulain et al. 2016, 41. 43 De Clercq et al. 2007, 16, fig. 11:90; Poulain & De Clercq 2015, 83, fig. 13. 44 Hillewaert & Verhaeghe 1991, 212, fig. 173:8. 45 De Clercq et al. 2007, 12. 46 Groeneweg 1987, 165; Swinnen 1989, 45. 47 e.g. De Clercq et al. 2007; 14, fig. 10:68-9. 48 Jaspers, Eijskoot & Eesser 2015, 136, cat. 3. 49 Jaspers, Eijskoot & Eesser 2015, 136, cat. 5. 50 Gutiérrez 2000, 58. ACKNOWLEDGEMENTS We would like to thank Sarah Newstead and Tânia Casimiro for their help in identifying the Portuguese ceramics. However, any misidentification remains our own. Jordi Bruggeman, Nina Linde Jaspers, Bernard Meijlink, Christiaan Schrickx and Cees Herweijer are also thanked for aiding in the interpretation of the finds. We are furthermore grateful to Sarah Joan Moran for pointing us to the work of Erik Duverger and of Ranjith Jayasena, and Irene Faber for providing us with a parallel for the plate with six-pointed star. We would like to extend our gratitude to Post-medieval Archaeology assistant editor Katherine Fennelly and to our two anonymous reviewers for making this article into a better version of the original manuscript. Finally, Flanders Innovation and Entrepreneurship is acknowledged for the financial support. CERAMICS OF THE XIMENEZ FAMILY Gutiérrez 2000, 60. 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VIII:63. 92 Bartels 2003, 77-8. 93 Veeckman 1994. 94 Veeckman 1994, 16. 51 52 303 Veeckman 1994, 15. 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ABBREVIATIONS ADC Archeologisch Diensten Centrum ADW Archeologische Dienst Waasland MNV Minimum Number of Vessels MPRG Medieval Pottery Research Group SPA Stichting Promotie Archeologie SUMMARY IN DUTCH, FRENCH, GERMAN, ITALIAN AND SPANISH SAMENVATTING Een Portugese levensstijl op het Vlaamse platteland: Aardewerk van de Ximenez familie (1595-c. 1700) In 1595 kocht de Portugese handelaar-bankier Duarte Ximenez het Blauwhof, een kasteelachtig landgoed op het Vlaamse platteland. Het aardewerk, dat werd gerecupereerd uit de gracht die grensde aan het woonhuis van dit landgoed, getuigt van de rijkdom en hybride identiteit van deze 17de-eeuwse immigrantenfamilie. Hoewel ze goed geïntegreerd waren in de hogere sociale klassen te Antwerpen, blijven hun buitenlandse wortels zichtbaar in enkele opmerkelijke Portugese importen of in het onconventioneel gebruik van lokaal geproduceerd aardewerk. Een confrontatie met boedelinventarissen toont aan dat de twee categorieën van Portugees aardewerk verschillende doelen dienden, een in de publieke sfeer van kenners, de andere in de intimiteit van de Ximenez familie. RÉSUMÉ Un mode de vie portugais dans la campagne flamande : les poteries de la famille Ximenez (1595 -c. 1700) En 1595, le marchand et banquier portugais Duarte Ximenez a acheté le Blauwhof, un manoir, dans la campagne flamande. Un assemblage de poteries, découvert dans la douve adjacente au manoir, témoigne du statut et de l’identité hybride de cette famille d’immigrants du 17e siècle. Malgré qu’ils étaient bien assimilés à la haute société d’Anvers, les importations portugaises et l’utilisation peu conventionnelle de céramiques produites localement attestent leurs origines étrangères. La comparaison avec des inventaires des biens montre que les deux catégories de poteries portugaises servaient des objectifs différents; l’une dans la sphère publique d’acteurs savants et l’autre dans l’intimité de la famille Ximenez. 308MAXIME POULAIN et al. ZUSAMMENFASSUNG Ein portugiesischer Lebensstil in flämischer Landschaft: Keramik der Adelsfamilie Ximenez (1595-c. 1700) Im Jahre 1595 kaufte der portugiesische Kaufmann und Banker Duarte Ximenez den Blauwhof, ein schlossähnliches Anwesen in der flämischen Landschaft. Eine Ansammlung von Keramik, die in dem Graben des angrenzenden Herrenhauses gefunden wurden, zeugt vom Status und hybrider Identität dieser im 17. Jahrhundert eingewanderten Familie. Obwohl sie gut assimiliert waren in der high Society von Antwerpen, sind ihre ausländischen Wurzeln von besonderen portugiesischen Einfuhren oder unkonventioneller Verwendung von lokal produzierter Keramik noch spürbar. Vergliche mit Inventaren des Nachlassgerichts zeigen, dass die beiden Kategorien der portugiesische Keramik unterschiedlichen Zwecken dienen; eine in der Öffentlichkeit von erfahrenen Schauspielern und einer in der Intimität der Ximenez-Familie. RIASSUNTO Uno stile di vita portoghese nella campagna fiamminga: la ceramica della famiglia Ximenez (1595-1700 ca.) Nel 1595 il mercante e banchiere portoghese Duarte Ximenez acquistò Blauwhof, una tenuta simile a un castello, situata nella campagna fiamminga. Un nucleo di reperti ceramici, recuperati all’interno della proprietà, precisamente nella motta adiacente al maniero, testimoniano lo status e l’identità culturalmente ibrida di questa famiglia di immigrati del XVII secolo. Sebbene fossero ben integrati nell’alta società di Anversa, le loro origini risultano evidenti da alcune importazioni portoghesi o dall’uso non convenzionale di ceramiche prodotte localmente. Il confronto con gli inventari testamentari mostra come due diversi gruppi di ceramiche portoghesi rispondessero a scopi diversi: da un lato gli oggetti d’uso legati esplicitamente alla sfera pubblica, dall’altro gli oggetti impiegati dagli Ximenez nell’intimità familiare. RESUMEN Un estilo de vida portugués en el paisaje flamenco: las cerámicas de la familia Ximénez (1595-c. 1700) En 1595 el comerciante-banquero portugués Duarte Ximenez compró Blauwhof, una gran finca con una mansión semejante a un castillo, en Flandes. El conjunto de cerámica hallado en una fosa cercana a la mansión es testimonio del estatus e identidad híbrida de esta familia de inmigrantes del siglo XVII. A pesar de que estaban integrados en la alta sociedad de Amberes, sus raíces extranjeras quedaban patentes en ciertas importaciones de Portugal o en el uso no convencional de cierta cerámica de producción local. La comparación con los inventarios escritos muestra que las dos categorías de cerámica portuguesa tuvieron diversos fines: uno en la esfera pública de actores conocidos y otro en la intimidad de la familia Ximénez. The site archive including the finds has been deposited at Erfpunt, Regentiestraat 63, 9100 Sint-Niklaas, Belgium [[email protected]] Maxime Poulain, Department of Archaeology, Ghent University, Sint-Pietersnieuwstraat 35, 9000 Ghent, Belgium [[email protected]] Jeroen Van Vaerenbergh, Erfpunt, Regentiestraat 63, 9100 Sint-Niklaas, Belgium [[email protected]] Wim De Clercq, Department of Archaeology, Ghent University, Sint-Pietersnieuwstraat 35, 9000 Ghent, Belgium [[email protected]] This work was supported by Flanders Innovation & Entrepreneurship [121582]